Abby Eagle's Journal
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Learning
to understand the symbols of the inner reality and integrating it with the waking
world. (25/6/2004)
Osho tells us that the physical body and each of the subtle bodies has its own symbols
of dreaming and its own reality. Some experiences are significant signposts along
the journey towards truth. Over the years I have had many wonderful experiences
in either a dream, an altered state of consciousness or a meditation, and I have
often wondered about the reality of these experiences. There have been countless
times where the experience was so intense and so real it had to be more than a
construct of my imagination. For example:
In
a dream last night there was the symbology of an inner landscape. The dream started
with back street market stalls. In one stall there are tree seedlings on display.
Their beauty attracts me to a doorway at the back of the shop, which gives me
a view from the top of a hill over a rocky hillside down to a plain and out to
the ocean. The scene is too beautiful for me to fully grasp and I just cry at
the awesome beauty. Now I understand that the symbology represents a glimpse of
the 'energy' of my inner world.
In
a number of breathwork meditations I experienced an intense feeling of love for
Osho and an old lover, Viharo. The love is so intense that it is experienced as
being too beautiful. It is almost too painful to experience, it brings tears to
my eyes and hurts my heart. The difficulty I face in relaxing totally into these
types of experiences is probably because of painful memories that have not been
healed, hence when the kundalini energy moves it becomes blocked at a chakra causing
pain.
I have also
had many dreams of being in love with 'old lovers' usually Viharo. There is such
an intense and overwhelming feeling of love in the dream that sometimes the feeling
stays with me for the day. Interestingly enough I don't have this feeling for
these women in the waking state. Now I understand that the dream imagery, once
again is symbolic and a way of interpreting the love energy that is within me.
The challenge that faces me now is to find a way to integrate these inner experiences
with that of the everyday waking reality.
The
movement of the kundalini energy will be experienced differently for everyone
and the way that it is experienced will be coloured by our model of the world.
So for some Indians, where the serpent was a potent symbol and everyday occurrence
it came to represent the kundalini energy stored at the first chakra. Snakes however,
were not a part of Buddha's world during his life as a prince as much as flowers,
so Buddha uses the symbol of the flower to represent the kundalini energy.
To
try and use a symbol from another culture or era, is to impose something upon
ourselves that is not meaningful. It is 'borrowed knowledge' and not our personal
experience of truth. We must learn to recognise and understand the symbols that
our subtle bodies present to us, as being a representation of the divine territory. Abby Eagle.
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